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The temple had chariots of the sun (2 Kings 23:11) and Ezekiel describes a vision of temple worshipers facing east and bowing to the sun (Ezekiel 8:16). Some Bible scholars, such as Margaret Barker, say that these solar elements indicate a solar cult. [64] They may reflect an earlier Jebusite worship of Zedek [65] or possibly a solarized Yahwism.
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Construction of the Second Temple was completed in 516 BCE, during the reign of Darius the Great, 70 years after the destruction of the First Temple. [ 21 ] [ 22 ] In about 440 BCE, the city was rebuilt on a smaller scale during the Persian period, when, according to the Bible, Nehemiah led the Jews who returned from the Babylonian Exile.
An ancient structure uncovered on the eastern slope of the City of David inside Jerusalem Walls National Park is believed to have been used for ritual practices during the time of the First Temple ...
Maimonides called it "the temple that will be built" and qualified these chapters of Ezekiel as complex for the common reader and even for the seasoned scholar. Bible commentators who have ventured into explaining the design detail directly from the Hebrew Bible text include Rashi, David Kimhi, Yom-Tov Lipmann Heller, and Meir Leibush ben Yehiel Michal, who all produced slightly varying ...
The Temple Mount (Hebrew: הַר הַבַּיִת, romanized: Har haBayīt, lit. 'Temple Mount'), also known as the Noble Sanctuary (Arabic: الحرم الشريف, 'Haram al-Sharif'), and sometimes as Jerusalem's holy esplanade, [2] [3] is a hill in the Old City of Jerusalem that has been venerated as a holy site for thousands of years, including in Judaism, Christianity and Islam.
The term First Temple is customarily used to describe the Temple of the pre-exilic period, which is thought to have been destroyed by the Babylonian conquest. It is described in the Bible as having been built by King Solomon and is understood to have been constructed with its Holy of Holies centered on a stone hilltop now known as the Foundation Stone which had been a traditional focus of ...
The Hasmonean dynasty expanded the 500 cubit Temple platform toward the south; distinctively Hasmonean ashlars are visible in the Eastern Wall. [1] The seam between the Hasmonean and Herodian extensions of the wall, known as the "straight joint", is visible as a vertical row of ashlars 32 meters north of the southeast corner.