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This entry is about the location known as Maon or the "Wilderness of Maon". For the ethnic group known by that name, see List of minor biblical tribes § Maon. Maon, according to Joshua 15:55, was a place in the highlands of the Tribe of Judah [211] identified in modern times with Khirbet Maʿin (or in Hebrew, Horvat Maʿon). [212]
The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Printable version; In other projects ... places, lands, and countries mentioned in the Bible. Bible portal; Asia portal; ... List of minor biblical places; List of ...
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Rehoboth (Hebrew רְחוֹבוֹת Reḥovot, "broad place") is the name of three places in the Bible. In Genesis 26:22, It signifies vacant land in the Land of Canaan where Isaac is permitted to dig a well without being ousted by the Philistines. Rehoboth, Massachusetts
See also References L Laadah Laadah is one of the sons of Shelah, son of Judah (son of Jacob) in 1 Chronicles 4:21. Laadan See Libni Ladan See Libni Lael Lael (Hebrew לָאֵל "belonging to God") was a member of the house of Gershon according to Numbers 3:24. He was the father of Eliasaph. Neither of these is named in the Gershonite list in 1 Chronicles 23:7–11. Lahmi Lahmi, according to 1 ...
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
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