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Narrated Aisha: "Whenever the Prophet went to bed every night, he used to cup his hands together and blow over it after reciting Surah al-Ikhlas, Surah al-Falaq and Surah an-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face and front of his body. He used to do that three times. [28] [29]
Reciting the Quran sincerely is also considered a kind of Dhikr. For example: Reciting Surah al-Ikhlas (112) is equal to one-third of the Quran. [23] Reciting Surah al-Ikhlas (112) 10 times gives a palace in Heaven, and 20 times grants two palaces. [24] Reciting Surah al-Kafirun (109) is equal to one-fourth of the Quran. [25]
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(Sahih al-Bukhari Vol.6 Bk.6 No.535) Narrated ‘Aisha: "Whenever Muhammad went to bed every night, he used to cup his hands together and blow over it after reciting Surat al-Ikhlas, Surat al-Falaq, and Surat an-Nas, and then rub his hands over whatever parts of his body he was able to rub, starting with his head, face, and front of his body.
Al-Aʻlā (Arabic: الأعلى, lit. 'The Most High, Glory To Your Lord In The Highest') is the eighty-seventh chapter ( surah ) of the Qur'an , with 19 ayat or verses. Al-A'la describes the Islamic view of existence, the Oneness of Allah , and Divine revelation, additionally mentioning rewards and punishments.
This surah belongs to the last (7th) group of surahs which starts from Surah Al-Mulk (67) and runs until the end of the Quran. According to Javed Ahmad Ghamidi : "The theme of this group is Warning the leadership of the Quraysh of the consequences of the Hereafter, and delivering glad tidings to Muhammad of the supremacy of the truth in Arabia.
First pages from a 25 Juz' of the Qur'an commissioned by Sultan Uljaytu with verse 46 of chapter Fussilat in muhaqqaq. Mosul, 1310/1311 (710 AH). British Library. Fuṣṣilat (Arabic: فصلت, fuṣṣilat [1] "are distinctly explained" or "explained in detail"), also known as Sūrat Ḥā Mīm as-Sajdah (Arabic: سورة ﺣﻢ ﺍﻟﺴﺠﺪﺓ), [2] is the 41st chapter of the Qur'an with ...
A few commentators disagree with this account, claiming that the first revelation was the beginning of surat al-Muddaththir or surat al-Fatiha, but theirs is a minority position. Moreover, the term إِنْسَان insān, which is translated "man, human", appears 65 times in the Qur'an, meaning "humanity". [4]