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Allison notes a persistent correlation of the Great Commission narrative (verses 16–20) with Moses, starting with "the mountain", as 'Moses ended his earthly course on a mountain'; the commissioning of Joshua by God through Moses; and the close parallels in Deuteronomy 31:14–15, 23; and Joshua 1:1–9, which are 'all about God'. [3]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
Susan Ackerman also argues that there is highly eroticized language present in six different sections in the Hebrew Bible in regards to the relationship of David and Jonathan. [28] The six sections she mentions are: David and Jonathan's first meeting in 1 Sam. 18:1–4; the description of David and Jonathan's first few meetings in 1 Sam. 19:1–7
Translators are given a list of words and expressions commonly used in the English New World Translation with related English words grouped together (e.g. atone, atonement, or propitiation). A list of vernacular equivalents is then composed. A database of Greek and Hebrew terms is available where a translator has difficulty rendering a verse.
The Gospel of Luke does not state that Herod did not condemn Jesus, and instead attributes that conclusion to Pilate who then calls together the Court elders, and says to them: [6] "I having examined him before you, found no fault in this man touching those things whereof ye accuse him: no, nor yet Herod: for he sent him back unto us; and ...
Bible Truths with Shakspearean Parallels: Being Selections from Scripture, Moral, Doctrinal, and Preceptial, with Passages Illustrative of the Text, from the Writings of Shakspeare London: Whittaker and Co., 1862. Shaheen, Naseeb. Biblical References in Shakespeare's History Plays, Newark: University of Delaware Press, (1989), ISBN 978-0-87413 ...
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
Jesus eats with sinners and publicans by Alexandre Bida. This narrative is told in Matthew 9:10-17, Mark 2:15-22, and Luke 5:29-39. [1] The Pharisee rebuke Jesus for eating with sinners, to which Jesus responds, "It is not the healthy who need a doctor, but the sick."
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