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John Wesley (/ ˈ w ɛ s l i / WESS-lee; [1] 28 June [O.S. 17 June] 1703 – 2 March 1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement within the Church of England known as Methodism. The societies he founded became the dominant form of the independent Methodist movement that continues to ...
In his 1774 work Thoughts on Slavery, John Wesley, Church of England priest and pioneer of Methodism, wrote of the plight of slaves in the West Indies, utterly condemning the slave trade saying it was not only contrary to the Bible, but unreconcilable even with secular notions of justice or mercy. The grand plea is, "[Slavery is] authorized by ...
John Wesley left for Georgia in October 1735 to become a missionary for the Society for Promoting Christian Knowledge. Wesley made contact with members of the Moravian Church, led by August Gottlieb Spangenberg. Wesley was impressed by their faith and piety, especially their belief that it was normal for a Christian to have assurance of faith.
The major reason for the foundation of the Wesleyan Methodist Church was their emphasis on the abolition of slavery. [53] In 1860, B.T. Roberts and John Wesley Redfield founded the Free Methodist Church on the ideals of slavery abolition, egalitarianism, and second-blessing holiness. [52]
For some that included the immediate abolition of slavery as they considered it sinful to hold slaves as well as to tolerate slavery. Opposition to slavery, for example, was one of the works of piety of the Methodist Churches, which were established by John Wesley. [137] "Abolitionist" had several meanings at the time.
Memorial to John Wesley and Charles Wesley in Christ Church Cathedral, Oxford. Wesleyan theology, otherwise known as Wesleyan–Arminian theology, or Methodist theology, is a theological tradition in Protestant Christianity based upon the ministry of the 18th-century evangelical reformer brothers John Wesley and Charles Wesley.
[30] [31] John Wesley denounced slavery as "the sum of all villainies" and detailed its abuses. [32] [33] However, defenses of slavery were common among 18th-century Protestants, especially missionaries who used the institution to emphasize God's providence. [34] Whitefield was at first conflicted about slaves.
John Wesley held that entire sanctification was "the grand depositum", or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into existence. [ 9 ] [ 10 ] Scripture is considered the primary authority , but Methodists also look to Christian tradition , including the historic creeds .