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Chesed (Hebrew: חֶסֶד, also Romanized: Ḥeseḏ) is a Hebrew word that means 'kindness or love between people', specifically of the devotional piety of people towards God as well as of love or mercy of God towards humanity.
The Hebrew noun chesed (חסד) is typically translated as "loving-kindness", "mercy", or "grace". It appears frequently in the Hebrew Bible, denoting acts of kindness and compassion. The term Chesed is derived from the Hebrew root ח-ס-ד, which conveys the idea of loyal love or steadfast kindness.
According to Genesis Chapter 22, Milcah and Nahor have eight children: Uz, Buz, Kemuel, Chesed, Hazo, Pildash, Jidlaph, and Bethuel. [7] Targum Jonathan says that Providence granted Milcah conception in the merit of her sister Sarah. [8] Milcah's son Bethuel moves to Padan-aram (also called Aram-Naharaim) and fathers Rebekah. [9]
Gevurah is necessary for Creation to exist as it counterposes Chesed ("loving-kindness"), restricting the unlimited divine bounty within suitable vessels, so forming the Worlds. However, if man sins (actualising impure judgement within his soul), the supernal Judgement is reciprocally empowered over the Kindness, introducing disharmony among ...
In the Kabbalistic scheme, the Patriarchs Abraham, Isaac and Jacob embody respectively Chesed, Gevurah and Tiferet. Chesed and Gevurah are imbalanced, while Tiferet is harmony between the two. Consequently, while Jacob fathered the 12 tribes of Israel, Abraham gave birth to Ishmael, and Isaac gave birth to Esau. Esau and Ishmael are the two ...
As an angel of mercy, some texts claim that Zadkiel is the unnamed biblical Angel of the Lord who holds back Abraham to prevent the patriarch from sacrificing his son, Isaac.
It is located beneath Chesed ('loving-kindness'), at the base of the "Pillar of Mercy" which also consists of Chokmah ('wisdom'). Netzach generally translates to 'eternity', and in the context of Kabbalah refers to 'perpetuity', 'victory', or 'endurance'. [1] Within the Sefiroth, Netzach sits geometrically across from Hod.
In Hebron, Azulai wrote a commentary on the Zohar under the title Kiryat Arba (City of Arba (in Hebrew four); Gen. xxiii.2).The plague of 1619 drove him from his new home, and while in Gaza, where he found refuge, he wrote his Kabalistic work Chesed le-Abraham (Mercy to Abraham; Book of Micah vii.20).