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There is a follow-on course entitled "Discipleship Explored", written and presented by Barry Cooper, and "English Made Easy" editions of both Christianity Explored and Discipleship Explored. [4] Christianity Explored publications are also available in Bulgarian, Dutch, German, Hindi, Hungarian, Italian, Luganda, Polish, Spanish, Swahili and Welsh.
Bishop Richard B. Wilke created The DISCIPLE Bible Study with his wife, Julia. This training for Christian leaders has been completed by nearly two million graduates in more than 10,000 congregations and 30 denominations. The DISCIPLE series is now available in German, Korean, Spanish, and Chinese.
Discipleship is not the same as being a student in the modern sense; a disciple in the ancient biblical world actively imitated both the life and teaching of the master. [1] It was a deliberate apprenticeship which made the fully formed disciple a living copy of the master.
The origin of Bible study groups has its origin in early Christianity, when Church Fathers such as Origen and Jerome taught the Bible extensively to disciple Christians. [1] In Christianity, Bible study has the purpose of "be[ing] taught and nourished by the Word of God" and "being formed and animated by the inspirational power conveyed by ...
The Beatitudes are a key element of this sermon, and are often expressed as a set of blessings. Jesus presents the Beatitudes as a list of those he considered "blessed," or "fortunate," (due to his arrival and their subsequent invitation into the "Kingdom of Heaven"), as opposed to Ben Sira 's list of "blessed" peoples (Ben Sira 25:7-11).
Hardship is a key ingredient of discipleship. Paul also teaches this in his letters (Philippians 1:28–30; 1 Thessalonians 3:3), and Jesus mentioned it in his basic call to discipleship (Luke 9:23–24)." [131] Paul asserts that enduring hardships "is a condition for entrance into the kingdom of God."
This means that there is no longer any a priori reason to believe that Exodus 20:2–17 and Exodus 34:10–28 were composed during different stages of Israelite history. According to John Bright, there was an important distinction between the Decalogue and the "book of the covenant" (Exodus 21–23 and 34:10–24).
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
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