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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
Sermon 100: On Pleasing All Men - Romans 15:2; Sermon 101: The Duty of Constant Communion - Luke 22:19 (written for the use of Wesley's pupils in Oxford, 1733) Sermon 102: Of Former Times - Ecclesiastes 7:10; Sermon 103: What is Man? - Psalm 8:3-4; Sermon 104: On Attending Church Service - 1 Samuel 2:17; Sermon 105: On Conscience - 2 ...
The setting of Psalm 100 in Martin Luther's translation was probably intended for the Berlin Cathedral. [4] Frederick William IV of Prussia had appointed Mendelssohn as director of church music in Berlin where he had to promote a new liturgy. He completed the setting on 1 January 1844. [4] It was published posthumously in 1855. [4]
Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.
As an example, Psalm 69:24 states toward God, "Pour out Your indignation on them, and let Your burning anger overtake them." The Psalms (Tehilim, תהילים, or "praises"), considered part of both Hebrew and Christian Scripture, served as ancient Israel's "psalter" or "hymnbook", which was used during temple and private worship.
Spurgeon authored sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, and hymns. [4] [5] Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. He is said to have produced powerful sermons of penetrating thought and precise exposition.
One of the Songs of Ascents, Psalm 122 appears in Hebrew on the walls at the entrance to the City of David, Jerusalem.. Song of Ascents is a title given to fifteen of the Psalms, 120–134 (119–133 in the Septuagint and the Vulgate), each starting with the superscription "Shir Hama'aloth" (Hebrew: שיר המעלות, romanized: šir ham-ma‘loṯ, lit.
The laments of the people are voiced here and their promise to sing the praises of God at all times is established. This Psalm is labeled as a song or psalm to the leader, [7] interpreted as the chief musician [10] or leader of the community. [5] The leader ends the psalm with a statement about the wicked being humbled and the righteous being ...
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