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In chess, the Greek gift sacrifice, also known as the classical bishop sacrifice, is a typical sacrifice of a bishop by White playing Bxh7+ or Black playing Bxh2+ at some point after the opponent has castled kingside, with the goal generally being to attack and checkmate the opponent's king, or to regain material.
Timeō Danaōs et dōna ferentēs, paraphrased in English as "I fear the Greeks even when bearing gifts", is a Latin phrase from the Aeneid, a Latin epic poem written by Virgil between 29 and 19 BCE. The utterance, spoken by Trojan priest Laocoön, refers to the Trojan Horse constructed by the Greeks during the Trojan War.
The sacrificial calendar of Athens is an Ancient Greek religious document inscribed on stone as part of the Athenian law revisions from 410/9–405/4 and 403/2–400/399 BC. It provides a detailed record of sacrificial practices , listing festivals , types of offerings (both animal and non-animal), and payments to priests and officials.
Pandora by John William Waterhouse, 1896. In Greek mythology, Pandora [A] was the first human woman created by Hephaestus on the instructions of Zeus. [2] [3] As Hesiod related it, each god cooperated by giving her unique gifts.
Votive paintings in the ambulatory of the Chapel of Grace, in Altötting, Bavaria, Germany Mexican votive painting of 1911; the man survived an attack by a bull. Part of a female face with inlaid eyes, Ancient Greek Votive offering, 4th century BC, probably by Praxias, set in a niche of a pillar in the sanctuary of Asclepios in Athens, Acropolis Museum, Athens Bronze animal statuettes from ...
Xenia (Greek: ξενία) is an ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. [1] It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. [2]
An ancient Greek coin c. 330–300 BC. Laureate head of Apollo (left) and ornate tripod (right) They also were used as dedicatory offerings to the deities, and in the dramatic contests at the Dionysia the victorious choregus (a wealthy citizen who bore the expense of equipping and training the chorus) received a crown and a tripod.
Ancient Greek religion was not standardised and had no formalised canon of religious texts, nor single priestly hierarchy, and practices varied greatly. However, ceremonial life in pre-Christian Greece generally involved offerings of a variety of forms towards gods and heroes, as well as a plethora of public celebrations such as weddings ...
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