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Aristotle mentioned the collection of Constitutions in the Nicomachean Ethics (10.1181B17). It was supposed to be material gathered for his work on Politics.However, after the Athenian politeia was discovered, historians noted a later dating of the monographs (in the 320s BC) compared to the Politics (after 336 BC, most likely before 331 BC).
According to ancient sources, Aristotle compiled constitutions of 158 Greek states, of which the Constitution of the Athenians is the only one to survive intact. [6] Modern scholars dispute how much of the authorship of these constitutions can be attributed to Aristotle personally; he at least would have been assisted by his students. [7]
Finally, Aristotle criticizes Plato's suggestion from the Republic that there is a natural lifecycle of constitutions in which they begin as aristocracies and then progressively decay through the stages of timocracy, oligarchy, democracy, and finally tyranny. Aristotle says that this is oversimplified, does not make theoretical sense, and fails ...
“Happiness is the meaning and the purpose of life, the whole aim and end of human existence.” 5. “Whosoever is delighted in solitude, is either a wild beast or a god.”
Mixed government (or a mixed constitution) is a form of government that combines elements of democracy, aristocracy and monarchy, ostensibly making impossible their respective degenerations which are conceived in Aristotle's Politics as anarchy, oligarchy and tyranny.
Plato's student Aristotle, considered by many to be the father of the idea of a common good, uses the concept of "the common interest" (to koinei sympheron in Greek) as the basis for his distinction between his three "right" constitutions, which are in the common interest, and "wrong" constitutions, which are in the interest of rulers.
It may also refer to the following historical constitutional and legal codes under which Athens was governed at various periods: Draconian constitution, the code of laws in Athens written by Draco in the last quarter of the seventh century BC; Solonian constitution, the constitution implemented in Athens by Solon in the early sixth century BC
Some translators thus use a different term for this second meaning of politeia. Most common is the vague term polity. Specific translations of this second meaning as constitutional democracy or republic are at least anachronistic, and in most instances contentious and/or inaccurate. Some translators feel it is incorrect to translate the same ...