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The crucifixion of Jesus was the death of Jesus by being nailed to a cross. [note 1] It occurred in 1st-century Judaea, most likely in AD 30 or AD 33.It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Water crucifixion (mizuharitsuke) awaited mostly Christians: a cross was raised at low tide; when the high tide came, the convict was submerged under water up to the head, prolonging death for many days. The 1622 Great Genna Martyrdom included crucifixions. In 1597, 26 Christian Martyrs were nailed to crosses at Nagasaki, Japan.
Christian mortalism stands in contrast with the traditional Christian belief that the souls of the dead immediately go to heaven, or hell, or (in Catholicism) purgatory. Christian mortalism has been taught by several theologians and church organizations throughout history while also facing opposition from aspects of Christian organized religion .
To the pagan jibe about Christians being devotees of the cross, Tertullian (c. 155 – c. 240) responds by saying the pagans no less adored images of wood, with the difference that they worship what is only part of a cross, while the Christians are credited with "an entire cross complete with a transverse beam and a projecting seat". He then ...
The Dialogue with Trypho, along with the First and Second Apologies, is a second-century Christian apologetic text, usually agreed to be dated in between AD 155-160. It is seen as documenting the attempts by theologian Justin Martyr to show that Christianity is the new law for all men, and to prove from Scripture that Jesus is the Messiah .
[24] [26] In Phrygia a number of funerary stone inscriptions use the term Chrestians, with one stone inscription using both terms together, reading: "Chrestians for Christians". [ 26 ] Adolf von Harnack argued that Chrestians was the original wording, and that Tacitus deliberately used Christus immediately after it to show his own superior ...
Tertullian forbade Christians to teach, but admitted that school attendance by Christian pupils was unavoidable. [4] Arnobius, [5] Lactantius, and Cassianus [6] were classical Christian teachers. [7] During the fourth century the value of secular literature began to be questioned by Biblical scholars.
a description the Christians as being "a third race", and worshipping God "in a new way" through Christ; a proof of Christianity by Jewish prophecy; a promise of forgiveness to Jews and Gentiles who should turn to Christ, because they had sinned in ignorance in the former time. [5]