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Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6]
Ar-Rum (Arabic: الروم, romanized: ’ar-rūm, lit. 'The Romans') is the 30th chapter of the Quran, consisting of 60 verses ().The term Rūm originated in the word Roman, and during the time of the Islamic prophet Muhammad, it referred to the Eastern Roman Empire; the title is also sometimes translated as "The Greeks" or "The Byzantines".
There are 30 ajzāʼ in the Quran, also known as سِپَارَہ – sipārah ("thirty parts"; in Persian si means 30). During medieval times, when it was too costly for most Muslims to purchase a manuscript, copies of the Qurʼān were kept in mosques and made accessible to people; these copies frequently took the form of a series of thirty ...
The word surah was used at the time of Muhammad as a term with the meaning of a portion or a set of verses of the Qur'an. This is evidenced by the appearance of the word surah in multiple locations in the Quran such as verse : "a sûrah which We have revealed and made ˹its rulings˺ obligatory, and revealed in it clear commandments so that you may be mindful."
29-30 God rewards the prayerful and the charitable; 31 The Qurán a confirmation of former Scriptures; 32 The varied conduct of those who receive the Qurán; 33-35 The rewards of the faithful in Paradise; 36-37 The just punishment of disbelievers in hell; 38 God knoweth the secrets of the heart; 39 Disbelievers shall reap the fruit of their ...
[10] [11] Surat Al-Fajr is a Meccan sura [12] and meccan suras are chronologically earlier suras that were revealed to Muhammad at Mecca before the hijrah to Medina in 622 CE. They are typically shorter, with relatively short ayat, and mostly come near the end of the Qur'an's 114 surahs. Most of the surahs containing muqatta'at are Meccan.
The focus of this sura, once broken down into its many elements, can be seen as emphasizing principles of moderation. [2] The sura uses the mustard seed analogy to emphasize the degree to which God maintains his purview over man's actions, possibly emphasizing the fact that any evil or good deed no matter how small is recorded and will be brought out by Allah in the Day of Judgement. [3]
Double-page with the beginning of the chapter Al Imran. Text page written in gold thuluth script outlined in black, with the chapter heading overlayed in red ink. From the Qur'an commissioned by the future sultan Baibars in 1304.