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Grotto-heavens are usually caves, grottoes, mountain hollows, or other underground spaces. In the Tang dynasty , immortals were thought to have lived in certain immortal cave-heaven lands that existed between heaven and earth, shrouded by colorful clouds; wonderful flowers, peach trees and fragrant grass were often said to have grown there.
This grotto is concerned mainly with rituals and is the middle phase of initiation for a Taoist master. Spirit Grotto (Dongshen) 洞神部: Texts of Three Sovereigns (Sanhuang) tradition This grotto is concerned mainly with exorcisms and is the lowest phase of initiation for a Taoist master.
The Cheonhado (Korean: 천하도; Hanja: 天 下 圖; lit. Map of the world beneath the heavens), or sometimes Cheonha jeondo (천하전도; 天 下 全 圖; lit. Complete map of the world beneath the heavens), is a peculiar type of circular world map developed in Korea during the 17th century.
In a legend originating in the state of Qi during the pre-Qin period, immortals live in a palace called the Penglai Palace which is located on Mount Penglai. [3] In Chinese mythology the mountain is often said to be the base for the Eight Immortals (or at least where they travel to have a ceremonial meal), as well as the illusionist Anqi Sheng.
Located in the Wangwushan-Yuntaishan National Park, Mount Wangwu is a famous Taoist site that includes the “Celestial Grotto of the Small Pristine Void” (小有清虚洞天), one of the Ten Grotto-heavens of Taoism. [2]
Shizhuanshan (Shizhuan Mountain) carvings are dated from the early 12th century, uniquely integrating rock-hewn sculptures and carvings depicting Taoism, Confucianism, and Buddhism together. The most prominent of the grotto sculptures are thought to have been sculpted by Wen Wijian, a famous sculptor of the time.
During the medieval period (中世紀) Taoists developed the idea of the "true form" or zhenxing.The term "true form" denotes the original form something has as a part of the Dao (道, dào), which Taoists refer to as the "Great Image without form" (大象無形), [5] and can be applied to a broad range of things such as a deity, an icon, a purified self, a talisman, or a picture.
A Daoist temple (traditional Chinese: 觀; simplified Chinese: 观; pinyin: guàn), also called a dàoguàn (道观) or gōngguàn (宫观), is a place where the Dao is observed and cultivated. It is a place of worship in Taoism .