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The examples and perspective in this article deal primarily with part of the world with dualistic world view of distinct good and evil concept and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
It is also used of a split within a non-religious organization or movement or, more broadly, of a separation between two or more people, be it brothers, friends, lovers, etc. A schismatic is a person who creates or incites schism in an organization or who is a member of a splinter group.
This is a list of English words that are thought to be commonly misused. It is meant to include only words whose misuse is deprecated by most usage writers, editors, and professional grammarians defining the norms of Standard English.
This is a list of essayists—people notable for their essay-writing. Note: Birthplaces (as listed) do not always indicate nationality. This is a dynamic list and may never be able to satisfy particular standards for completeness.
According to Freud's work (1900), condensation and displacement (from German Verdichtung and Verschiebung) are two closely linked concepts. [10] In the unconscious, through the dynamic movement of cathexis (charge of libido, mental or emotional energy), it is possible that an idea (image, memory, or thought) passes on its whole charge to another idea; Freud called this process "displacement."
Although postnationalism is not strictly considered the antonym of nationalism, the two terms and their associated assumptions are antithetic as postnationalism is an internationalistic process. There are several factors that contribute to aspects of postnationalism, including economic, political, and cultural elements.
There are lots of different ways people celebrate Christmas around the world.. In Japan, a bucket of KFC fried chicken has become a holiday staple. Christmas Eve in Finland can involve going to ...
The autonomy of the will is maintained, but it is the will of the group, not the person […] scientism has flourished in two very different political contexts […] The first variant of scientism was put into practice by totalitarian regimes." [19] A similar approach emerges in the work associated with the Frankfurt School of social research.