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Hibernia (Latin: [(h)ɪˈbɛr.n̪i.a]) is the Classical Latin name for Ireland. The name Hibernia was taken from Greek geographical accounts. During his exploration of northwest Europe ( c. 320 BC ), Pytheas of Massalia called the island Iérnē (written Ἰέρνη ).
The next day it re-appeared, and again mocked the same youths with the like delusion. At length, upon their rowing towards it on the third day, they followed the advice of an older man and let fly an arrow, barbed with red-hot steel, against the island; and then landing, found it stationary and habitable.
Hibernia is a national personification of Ireland. She appeared in numerous cartoons and drawings, in particular, during the nineteenth century. [1] [2] As depicted in frequent cartoons in Punch, a magazine outspokenly hostile to Irish nationalism, Hibernia was shown as "Britannia's younger sister". [3] She is an attractive, vulnerable girl. [4]
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Bethlehem (בֵית לֶחֶם Beit Lehem, Literally: "House of the bread'") was a town in the hill country of Judah and the birthplace of Jesus (according to Mark and Luke) and David, as well as the place of death of Rachel. Bethlehem, Arkansas; Bethlehem, Connecticut; Bethlehem, Georgia; Bethlehem, New Hampshire; Bethlehem Township, New Jersey
Rome never annexed Hibernia (the Latin name for Ireland) into the Roman Empire, but did exert influence on the island, although only a small amount of evidence of this has survived. [citation needed] This influence was expressed in three characteristic ways: commercial; cultural and religious; and military.
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David Playing the Harp by Jan de Bray, 1670.. Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries."