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Karl Paul Polanyi (/ p oʊ ˈ l æ n j i /; Hungarian: Polányi Károly [ˈpolaːɲi ˈkaːroj]; 25 October 1886 – 23 April 1964) [1] was an Austro-Hungarian economic anthropologist, economic sociologist, and politician, [2] best known for his book The Great Transformation, which questions the conceptual validity of self-regulating markets.
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
Catholic leaders had their roots in farming and artisan environments, and the social thought promoted by political Catholicism was communitarian and distributist, reflecting "the social model of the village". Anton Burghardt observes that Social Catholicism in Austria "was never friendly to capitalism; on the contrary, there was always a strong ...
Social cycle theories are among the earliest social theories in sociology.Unlike the theory of social evolutionism, which views the evolution of society and human history as progressing in some new, unique direction(s), sociological cycle theory argues that events and stages of society and history generally repeat themselves in cycles.
The Mondragon Corporation, based in the Basque Country in a region of Spain and France, was founded by a Catholic priest, Father José María Arizmendiarrieta, who seems to have been influenced by the same Catholic social and economic teachings that inspired Belloc, Chesterton, Father Vincent McNabb, and the other founders of distributism. [59]
Christian corporatism is a societal, economic, or a modern political application of the Christian doctrine of Paul of Tarsus in I Corinthians 12:12-31 where Paul speaks of an organic form of politics and society where all people and components are functionally united, like the human body.
Social change may not refer to the notion of social progress or sociocultural evolution, the philosophical idea that society moves forward by evolutionary means.It may refer to a paradigmatic change in the socio-economic structure, for instance the transition from feudalism to capitalism, or hypothetical future transition to some form of post-capitalism.
The main distinction is that these three forms of economic organization were based around the social aspects of the society they operated in and were explicitly tied to those social relationships. Polanyi argued that these economic forms depended on the social principles of symmetry, centricity, and autarchy (self-sufficiency). Markets existed ...