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Islamization of Knowledge: General Principles and Work Plan is a book published by the International Institute of Islamic Thought (IIIT) in 1981. The primary authors are Ismail al-Faruqi , who played a significant role in the initial edition, and Abdul Hamid AbuSulayman , who revised and expanded the work in later editions.
The Islamization of Knowledge traces its roots to the 1977 Makkah conference, [2] an influential event that initiated a dialogue among Islamic intellectuals regarding the role of Islam in shaping knowledge in the modern world. [3] Among these intellectuals, Isma'il Raji al-Faruqi played a pivotal role in formalizing and articulating the concept.
The term "ilm" refers to God's knowledge, which surpasses that of humans, encompassing hidden and undisclosed matters (Qur'an 6:59; 11:31). All human knowledge is derived from God, as stated in the Qur'an (Qur'an 2:140), and even angels possess knowledge only through what God has taught them (Qur'an 2:32).
The term "Islamic education" means education in the light of Islam itself, which is rooted in the teachings of the Qur'an - the holy book of the Muslims. Islamic education and Muslim education are not the same. Because Islamic education has epistemological integration which is founded on Tawhid - Oneness or monotheism.
The centrality of scripture and its study in the Islamic tradition helped to make education a central pillar of the religion in virtually all times and places in the history of Islam. [1] The importance of learning in the Islamic tradition is reflected in a number of hadiths attributed to Muhammad, including one that instructs the faithful to ...
Islamic libraries are libraries associated with Islam and Islamic history. An essential term for Islam, the first word in the Quran is Iqra . This term simply means 'read', as Muslims are encouraged, through the influence of Muhammad , to devote their lives to the pursuit of knowledge at all times. [ 1 ]
Al-Sijistānī explicitly says in the passage above that both classes of people are exposed to same the Light (فهم بذلك النور ايضاً), however one class experiences this Light as blessings whilst the other experiences it as burning. These states correspond not to location, but to the level of knowledge in the soul.
Tazkiyah (Arabic: تزكية) is an Arabic-Islamic term alluding to tazkiyat al-nafs, meaning 'sanctification' or 'purification of the self'. This refers to the process of transforming the nafs (carnal self or desires) from its state of self-centrality through various spiritual stages towards the level of purity and submission to the will of God. [1]