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Phenomenology within sociology, or phenomenological sociology, examines the concept of social reality (German: Lebenswelt or "Lifeworld") as a product of intersubjectivity. Phenomenology analyses social reality in order to explain the formation and nature of social institutions. [ 1 ]
The term phenomenology derives from the Greek φαινόμενον, phainómenon ("that which appears") and λόγος, lógos ("study"). It entered the English language around the turn of the 18th century and first appeared in direct connection to Husserl's philosophy in a 1907 article in The Philosophical Review.
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
A phenomenological model is a scientific model that describes the empirical relationship of phenomena to each other, in a way which is consistent with fundamental theory, but is not directly derived from theory. In other words, a phenomenological model is not derived from first principles. A phenomenological model forgoes any attempt to explain ...
Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation .
Southern theory is an approach to the sociology of knowledge that looks at the global production of sociological knowledge and the dominance of the global north. [29] It was first developed by Australian sociologist Raewyn Connell in her book Southern Theory , with colleagues [ citation needed ] at the University of Sydney and elsewhere.
Phenomenology grew out of this conception of phenomena and studies the meaning of isolated phenomena as directly connected to our minds. According to The Columbia Encyclopedia, "Modern philosophers have used 'phenomenon' to designate what is apprehended before judgment is applied." [4] This may not be possible if observation is theory-laden.
Sociological criticism analyzes both how the social functions in literature and how literature works in society. This form of literary criticism was introduced by Kenneth Burke , a 20th-century literary and critical theorist, whose article "Literature As Equipment for Living" outlines the specification and significance of such a critique.