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The Catholic Voter in American Politics: The Passing of the Democratic Monolith (Georgetown University Press. 1999) online; Schultz, Jeffrey D. et al. eds. Encyclopedia of Religion in American Politics (1999) online; Smith, Gregory Allen. Politics in the Parish: The Political Influence of Catholic Priests (Georgetown University Press, 2008) online
Prior to World War II, numerous Catholic thinkers advanced the idea of a Catholic political regime; Jacques Maritain argued that democracy was a "fruit of the Gospel itself and its unfolding in history", writing that political Catholicism in its essence promotes democracy based on "justice, charity, and the realization of a fraternal community ...
The relationship between Christianity and politics is a historically complex subject and a frequent source of disagreement throughout the history of Christianity, as well as in modern politics between the Christian right and Christian left. There have been a wide variety of ways in which thinkers have conceived of this relationship, with many ...
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
The history of the Catholic Church is the formation, events, and historical development of the Catholic Church through time.. According to the tradition of the Catholic Church, it started from the day of Pentecost at the upper room of Jerusalem; [1] the Catholic tradition considers that the Church is a continuation of the early Christian community established by the Disciples of Jesus.
In politics, integralism, integrationism or integrism (French: intégrisme) is an interpretation of Catholic social teaching that argues the principle that the Catholic faith should be the basis of public law and public policy within civil society, wherever the preponderance of Catholics within that society makes this possible.
[4] [5] In the prologue, Blanshard said that he was not opposed to the Catholic religion or to Catholic Americans, but that the church's hierarchy had an undue influence on legislation, education and medical practice. The book began as a controversial series of articles in The Nation that set the Archbishop of New York against Eleanor Roosevelt ...
See below for the full text in Wikisource. 1883 by R. H. M. Elwes in the first volume of The Chief Works of Spinoza (George Bell & Sons, London). 1958 by A. G. Wernham in The Political Works of Spinoza, an abriged version, with introduction and notes, that includes the full text of the Tractatus Politicus (Clarendon Press, Oxford).