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In view of all the available biblical evidence relating to the divorce and remarriage problems in the Early Church, The General Council of the Assemblies of God has adopted interpretation six above—the description, "one woman man," is best understood to refer to persons in a sexually faithful, heterosexual, monogamous marriage, where neither ...
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
That adultery is a valid reason for divorce is the standard Protestant position. This interpretation was first advanced by Desiderius Erasmus, [6] and received the backing of Martin Luther, John Calvin, and most other major Protestant thinkers. For many centuries there was debate over this issue in the Roman Catholic Church.
The Catholic Church allowed marriages to take place inside churches only starting with the 16th century, beforehand religious marriages happened on the porch of the church. [36] The Roman Catholic Church teaches that God himself is the author of the sacred institution of marriage, which is His way of showing love for those He created. Marriage ...
In the Catholic Church, a declaration of nullity, commonly called an annulment and less commonly a decree of nullity, [1] and in some cases, a Catholic divorce, is an ecclesiastical tribunal determination and judgment that a marriage was invalidly contracted or, less frequently, a judgment that ordination was invalidly conferred.
Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
The Catholic Church teaches that sexual intercourse has a two-fold unitive and procreative purpose; [2] According to the Catechism of the Catholic Church, "conjugal love ... aims at a deeply personal unity, a unity that, beyond union in one flesh, leads to forming one heart and soul", [3] since the marriage bond is to be a sign of the love ...
Milton added an address to Parliament that dismisses the possibility of self-interest as a motivator for the work, but later writes: [12] when points of difficulty are to be discusst, appertaining to the removall of unreasnable wrong and burden from the perplext life of our brother, it is incredible how cold, how dull, and farre from all fellow feeling we are, without the spurre of self ...