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Other sculptural representations of the Nativity include ivory miniatures, carved stone sarcophagi, architectural features such as capitals and door lintels, and free standing sculptures. Free-standing sculptures may be grouped into a Nativity scene (crib, creche or presepe) within or outside a church, home, public place or natural setting. The ...
This category is for the Nativity of Jesus in art. See also other sub-categories of the parent, like Category:Adoration of the Magi in art and Category:Adoration of the Shepherds in art. Here, "art" means the visual arts, not music or drama.
In that regard the Nativity Ode is to Blake the rebirth of Milton's poetry into the creative imagination of Christ. [11] Blake also sees a return to prophetic, Christian ideals of poetry, rather than the "pagan" classical aesthetic represented in The Overthrow of Apollo and the Pagan Gods by the figure of Apollo, who is modeled on the Apollo ...
Neapolitan presepio at the Carnegie Museum of Art in Pittsburgh Detail of an elaborate Neapolitan presepio in Rome. In the Christian tradition, a nativity scene (also known as a manger scene, crib, crèche (/ k r ɛ ʃ / or / k r eɪ ʃ /), or in Italian presepio or presepe, or Bethlehem) is the special exhibition, particularly during the Christmas season, of art objects representing the birth ...
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The Nativity or birth of Jesus Christ is found in the biblical gospels of Matthew and Luke.The two accounts agree that Jesus was born in Bethlehem, in Roman-controlled Palestine, that his mother, Mary, was engaged to a man named Joseph, who was descended from King David and was not his biological father, and that his birth was caused by divine intervention.
The adoration is an episode in the nativity narrative of the Gospel of Luke.Shepherds are watching their flocks by night, apparently near Bethlehem, when an angel appears to announce the good news that "today in the City of David a Saviour has been born to you; he is the Messiah, the Lord". [1]
The Mystical Nativity remained little known for another three centuries. Rome at the end of the 18th century was very different to Renaissance Florence – except for the presence of French invaders. Many foreigners left, but not a young Englishman, William Young Ottley. He was an art lover, and wealthy with a slave plantation in the Caribbean.
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