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Carthage narrowly avoided destruction after the Second Punic War, but was destroyed by the Romans in 146 BC after the Third Punic War. The Romans later founded a new city in its place. [ 13 ] All remnants of Carthaginian civilization came under Roman rule by the first century AD , and Rome subsequently became the dominant Mediterranean power ...
The Battle of Carthage was fought in 698 AD between a Byzantine expeditionary force and the armies of the Umayyad Caliphate. The battle was a lynchpin of the ongoing Muslim conquest of the Maghreb and put remaining Byzantine resistance to rest.
The Talmud conserves the names of four rabbis of Carthage, with the Jerusalem Talmud mentioning Abba/Ba 4 times, and Hinena (called Hanan in the Babylonian Talmud) twice. [9] There is dispute over the interpretation of these references, with one hypothesis suggesting the references must refer to the flourishing Jewish community in Cartagena ...
The layout of the Punic city-state Carthage, before its fall in 146 BC. Carthage [a] was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classical world.
Aeneas tells Dido of the fall of Troy. (Guérin 1815)Carthage was founded by Phoenicians coming from the Levant.The city's name in Phoenician language means "New City". [5] There is a tradition in some ancient sources, such as Philistos of Syracuse, for an "early" foundation date of around 1215 BC – that is before the fall of Troy in 1180 BC; however, Timaeus of Taormina, a Greek historian ...
Ruins in Carthage The location of Carthage in North Africa Ceterum (autem) censeo Carthaginem esse delendam ("Furthermore, I consider Carthage to need to be destroyed"), often abbreviated to Carthago delenda est or delenda est Carthago ("Carthage must be destroyed"), is a Latin oratorical phrase pronounced by Cato the Elder , a politician of ...
The Church fathers only discuss Moloch occasionally, [55] mostly in commentaries on the Book of Amos or the Acts of the Apostles (where Stephen summarizes the Old Testament before being martyred). Early Christian commentators mostly either used Moloch to show the sinfulness of the Jews or to exhort Christians to morality. [ 56 ]
The Vandal Synod of Carthage (484) was a largely unsuccessful church council meeting called by the Vandal King Huneric to persuade the Nicene bishops in his recently acquired North African territories to convert to Arian Christianity.