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The term Prakrit, which includes Pali, is also used as a cover term for the vernaculars of North India that were spoken perhaps as late as the 4th to 8th centuries, but some scholars use the term for the entire Middle Indo-Aryan period. Middle Indo-Aryan languages gradually transformed into Apabhraṃśa dialects, which were used until about ...
The Dhammapada: With introductory essays, Pali text, English translation and notes is a 1950 book written by philosopher and (later) President of India, Dr. Sarvepalli Radhakrishnan (1888–1975), about the Dhammapada, an important Buddhist scripture.
This category is for articles on words and phrases in the Pali language, many of which but not all, are related to Theravada Buddhism. Pages in category "Pali words and phrases" The following 36 pages are in this category, out of 36 total.
Pāli (/ ˈ p ɑː l i /, IAST: pāl̤i), also known as Pali-Magadhi, [2] is a classical Middle Indo-Aryan language on the Indian subcontinent.It is widely studied because it is the language of the Buddhist Pāli Canon or Tipiṭaka as well as the sacred language of Theravāda Buddhism. [3]
The Pali language is a composite language which draws on various Middle Indo-Aryan languages. [1] Much of the extant Pali literature is from Sri Lanka, which became the headquarters of Theravada for centuries. Most extant Pali literature was written and composed there, though some was also produced in outposts in South India. [2]
Pali: Dhammapada 103: Yo sahassaṃ sahassena, saṅgāme mānuse jine; Ekañca jeyyamattānaṃ, sa ve saṅgāmajuttamo. Greater in battle than the man who would conquer a thousand-thousand men, is he who would conquer just one — himself. Ardhamagadhi: Saman Suttam 125: Jo sahassam sahassanam, samgame dujjae jine.
In the Pali Canon bhāvanā is often found in a compound phrase indicating personal, intentional effort over time with respect to the development of that particular faculty. For instance, in the Pali Canon and post-canonical literature one can find the following compounds:
Duḥkha (Sanskrit: दुःख; Pali: dukkha) is a term found in the Upanishads and Buddhist texts, meaning anything that is "uneasy, uncomfortable, unpleasant, difficult, causing pain or sadness". [ 13 ] [ 14 ] It is also a concept in Indian religions about the nature of transient phenomena which are innately "unpleasant", "suffering", "pain ...