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In the Hebrew Bible it is used only in verses such as "help" or "save, I pray" (Psalms 118:25). However, in the Gospels it is used as a shout of jubilation, [3] and this has given rise to complex discussions. [4] In that context, the word Hosanna seems to be a "special kind of respect" given to the one who saves, saved, will save, or is saving ...
The Hebrew language is called "The Holy Tongue" (Hebrew: לשון הקודש "Lashon HaKodesh") in Judaism. In addition, the Hebrew term for the Holy Temple in Jerusalem is Beit Hamikdash (בית המקדש , "the holy house"), and Ir Ha-Kodesh (עיר הקודש , "City of the Holy"), the latter being one of the tens of Hebrew names for ...
Remember us Adonoy, our God, on this day for well-being; be mindful of us on this day for blessing, and deliver us for life. In accord with the promise of deliverance and compassion, spare us and favor us, have compassion on us and deliver us; for our eyes are directed to You, because You are the Almighty Who is King, Gracious, and Merciful.
This is a list of English words of Hebrew origin. Transliterated pronunciations not found in Merriam-Webster or the American Heritage Dictionary follow Sephardic/Modern Israeli pronunciations as opposed to Ashkenazi pronunciations, with the major difference being that the letter taw ( ת ) is transliterated as a 't' as opposed to an 's'.
The Holy Fire (Greek: Ἃγιον Φῶς, "Holy Light") is a ceremony that occurs every year at the Church of the Holy Sepulchre in Jerusalem on Great Saturday, the day before Orthodox Easter. During the ceremony, a prayer is performed after which a fire is lit inside the aediculae where some believe the Tomb of Jesus may have been located.
Parshat Noah in Lashon Hakodesh (לשון הקודש ) on Torah scroll.Lashon Hakodesh (Hebrew: לָשׁוֹן הַקֹּדֶשׁ; [1] lit. "the tongue [of] holiness" or "the Holy Tongue"), also spelled L'shon Hakodesh or Leshon Hakodesh (Hebrew: לְשׁוֹן הַקֹּדֶשׁ), [2] is a Jewish term and appellation attributed to the Hebrew language, or sometimes to a mix of Hebrew and ...
Joshua passing the River Jordan with the Ark of the Covenant, 1800, by Benjamin West.. The pillar of fire (Hebrew: עמוד אש, romanized: ‘ammuḏ ’ēš) and pillar of cloud (Hebrew: עמוד ענן, romanized: ‘ammūḏ ‘ānān) are a dual theophany (manifestation of God) described in various places in the first five books of the Hebrew Bible.
The aish tamid (Hebrew: אֵשׁ תָּמִיד, continuous fire) is the eternal flame that was to burn upon the altar in the Temple in Jerusalem and never be extinguished. . It is not to be confused with the Ner tamid, the eternal light that is kept in front of the Holy Ark in the synagog