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Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader, [10] and the central figure of Christianity, the world's largest religion.
Matthew 2:1 states that "Jesus was born in Bethlehem of Judaea in the days of Herod the king". He also implies that Jesus could have been as much as two years old at the time of the visit of the Magi , because Herod ordered the murder of all boys up to the age of two years ( Massacre of the Innocents ), "in accordance with the time he had ...
Tertullian writes that Jesus was born in the 41st year of Augustus, who reigned 56 years (from 43 BC), and died at the age of 30 on March 25. [185] The figure of "41st" is repeated by Irenaeus and Origen. [185] Clement of Alexandria writes that Jesus was born in the 28th year of Augustus, who reigned 43 years (from 30 BC).
Jesus was a Galilean Jew who was born between 7 and 2 BC and died 30–36 AD. [ 170 ] [ 171 ] [ 172 ] Jesus lived only in Galilee and Judea: [ 173 ] Most scholars reject that there is any evidence that an adult Jesus traveled or studied outside Galilee and Judea.
Jesus is mediator, but […] the title means more than someone between God and man. He is not just a third party between God and humanity. [...] As true God he brings God to mankind. As true man he brings mankind to God. [25] Most Christians generally consider Jesus to be the Christ, the long-awaited Messiah, as well as
In this assertion, by endorsing both titles as divine revelation, Jesus unequivocally declares himself to be both Christ and the Son of God. [105] The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative ...
The resurrection of Jesus (Biblical Greek: ἀνάστασις τοῦ Ἰησοῦ, romanized: anástasis toú Iēsoú) is the Christian event that God raised Jesus from the dead on the third day [note 1] after his crucifixion, starting – or restoring [web 1] [note 2] – his exalted life as Christ and Lord.
Van Voorst also states that the use of a neutral term "called Christ" which neither denies nor affirms Jesus as the Messiah points to authenticity, and indicates that Josephus used it to distinguish Jesus from the many other people called Jesus at the time, in the same way that James is distinguished, given that it was also a common name. [122]
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