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In the King James Version of the Bible the text reads: And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. The New International Version translates the passage as: Do not be afraid of those who kill the body but cannot kill the soul.
The intended audience of the book are Christians—particularly evangelicals—who feel tension between their commitment to the Bible and the difficulties of life. [1] [2] The book provides Christian readers with an opportunity to explore doubt by emphasizing that faith requires trusting God rather than having correct views about God. [3]
Sin of a mortal character is always committed with the consent of reason: "Because the consummation of sin is in the consent of reason"'. (cf. STh II–IIae q.35 a.3) Venial and mortal sins can be compared to sickness and death. While venial sin impairs full healthy activity of a person, mortal sin destroys the principle of spiritual life in ...
Sin is separation from God but despair over sin is separation again. Kierkegaard said, "The consciousness of sin definitely belongs to the consciousness of the forgiveness of sin." [14] Why would someone sit and reflect on sin to such an extent that an eternal happiness is exchanged for an eternal unhappiness or even a temporal unhappiness ...
The phrase "fear and trembling" is frequently used in New Testament works by or attributed to Paul the Apostle (painted here by Peter Paul Rubens).. Fear and trembling (Ancient Greek: φόβος και τρόμος, romanised: phobos kai tromos) [1] is a phrase used throughout the Bible and the Tanakh, and in other Jewish literature.
[3] This sorrow of soul is not merely speculative sorrow for wrong done, remorse of conscience, or a resolve to amend; it is a real pain and bitterness of soul together with a hatred and horror for sin committed; and this hatred for sin leads to the resolve to sin no more. The early Christian writers in speaking of the nature of contrition ...
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