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Mokusatsu (黙殺) is a Japanese word meaning "ignore", ... but it was strongly opposed by the War Minister General Korechika Anami, with backing from the army and ...
A Japanese student protest in June 1968 A Zenkyōtō helmet. The All-Campus Joint Struggle Committees (Japanese: 全学共闘会議; Zengaku kyōtō kaigi), commonly known as the Zenkyōtō (Japanese: 全共闘), were Japanese student organizations consisting of anti-government, anti-Japanese Communist Party leftist and non-sectarian radicals.
David Lane attributed the current weakness of the "Aryan man" to Christianity, a creed "diametrically opposed to the natural order" and part of a Jewish conspiracy to rule the world. [14] "God is not love", he said, "God the Creator made lions to eat lambs; he made hawks to eat sparrows. Compassion between species is against the law of nature.
' monad kami ') – Shinto kami who came into being alone, as opposed to those who came into being as male-female pairs. Hōhei/hōbei (奉幣, lit. ' money offering ') – Offerings made to a kami, usually consisting in heihaku, but sometimes of jewels, money, weapons or other objects. [1] Hokosaki Suzu (鉾先鈴, lit.
Hanakotoba (花言葉) is the Japanese form of the language of flowers. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words. The language was meant to convey emotion and communicate directly to the recipient or viewer without needing the use of words.
From the verb bokeru 惚ける or 呆ける, which carries the meaning of "senility" or "air headed-ness," and is reflected in a performer's tendency for misinterpretation and forgetfulness. The boke is the "simple-minded" member of an owarai kombi ( "tsukkomi and boke" , or vice versa ) that receives most of the verbal and physical abuse from ...
It is a general term for devils, demons and evil beings. In Japanese polytheism, it is an antonym of 神族 (shinzoku), "the tribe of gods". A maō is a king or ruler over mazoku. For instance, in Bible translations, Satan is a maō. In polytheism, the counterpart of maō is 神王 (shin'ō), "the king of gods".
During the second act, also referred to as "rising action", the character arc develops as the protagonist attempts to resolve the problem initiated by the first turning point, only to discover ever-worsening situations, which often lead to the learning of new skills, the discovery of capabilities, and (sometimes late in the second act if at all) the raising of self-awareness.