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The Hanged Man's House, Cézanne, 1873. The Parable of the strong man (also known as the parable of the burglar and the parable of the powerful man) is a parable told by Jesus in the New Testament, found in Matthew 12:29, Mark 3:27, and Luke 11:21–22, and also in the non-canonical Gospel of Thomas where it is known as logion 35 [1]
[11] Luke gives three examples of possible requests, two matching Matthew's account, asking for a loaf, and for a fish, [12] and a third of his own, requesting an egg. Codex Bezae omits the first example. [13] Meyer sees in this passage an example of the literary technique known as anacoluthon, an unexpected discontinuity in the expression of ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [47] he is made Saviour at the resurrection; and he ...
The version in Luke is also called the Parable of the Pounds. In both Matthew and Luke, a master puts his servants in charge of his goods while he is away on a trip. Upon his return, the master assesses the stewardship of his servants. He evaluates them according to how faithful each was in making wise investments of his goods to obtain a profit.
He used source A to write Luke 9:51–10:42 as the main account (ending with Jesus's visit to Mary and Martha's village, identified as Bethany as in John 11–12), and source B to write Luke 17:11–19:28 as either an amplified retelling of A, or a supplement to A. Rather than trying to integrate the two sources into a single account of the ...
[70] The verse in Luke does differ from the contexts of the similar verses at Matthew 27:15 and Mark 15:6, where releasing a prisoner on Passover is a "habit" or "custom" of Pilate, and at John 18:39 is a custom of the Jews – but in its appearance in Luke it becomes a necessity for Pilate regardless of his habits or preferences, "to comply ...
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