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Storge (/ ˈ s t ɔːr ɡ i / STOR-gee; [1] from Ancient Greek στοργή (storgḗ) 'love, affection'), [2] or familial love, refers to natural or instinctual affection, [1] [3] such as the love of a parent towards offspring and vice versa. In social psychology, another term for love between good friends is philia. [3]
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
God gives man the power to act as God acts (God is love), man then reflects God's power in his own human actions towards others. One example of this movement is "charity shall cover the multitude of sins" (1 Peter 4:8). "The practice of charity brings us to act toward ourselves and others out of love alone, precisely because each person has the ...
Love is a key attribute of God in Christianity. 1 John 4:8 and 16 state that "God is love; and he who abides in love abides in God, and God abides in him." [13] [14] John 3:16 states: "God so loved the world..." [15] In the New Testament, God's love for humanity or the world is expressed in Greek as agape (ἀγάπη).
Bahá'u'lláh, founder of the Baháʼí Faith, taught that God created humans due to his love for them, and thus humans should in turn love God. `Abdu'l-Bahá, Bahá'u'lláh's son, wrote that love is the greatest power in the world of existence and the true source of eternal happiness.
God's discipline can be viewed as conditional based on people's choices, but His actual love through Jesus is unconditional, and this is where some may become confused. His salvation is a free gift, but His discipline, which is shaping of good character, can look more conditional.
Storge (στοργή, storgē) means "love, affection" and "especially of parents and children". [10] It is the common or natural empathy, like that felt by parents for offspring. [11] It is rarely used in ancient works, almost exclusively to describe family relationships. It may also express mere acceptance or tolerance, as in "loving" the tyrant.
Other ancient authors have used forms of the word to denote love of a spouse or family, or affection for a particular activity, in contrast to eros (an affection of a sexual nature). In the New Testament , agape refers to the covenant love of God for humans, as well as the human reciprocal love for God; the term necessarily extends to the love ...
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