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As the Stations of the Cross are prayed during the season of Lent in Catholic churches, each station is traditionally followed by a verse of the Stabat Mater, composed in the 13th century by Franciscan Jacopone da Todi. James Matthew Wilson's poetic sequence, The Stations of the Cross, is written in the same meter as da Todi's poem. [37]
The fifth station refers to the biblical episode in which Simon of Cyrene takes Jesus' cross, and carries it for him. [27] This narrative is included in the three Synoptic Gospels . [ 28 ] The current traditional site for the station is located at the east end of the western fraction of the Via Dolorosa , adjacent to the Chapel of Simon of ...
Saint Veronica, also known as Berenike, [3] was a widow from Jerusalem who lived in the 1st century AD, according to extra-biblical Christian traditions. [4] A celebrated saint in many pious Christian countries, the 17th-century Acta Sanctorum published by the Bollandists listed her feast under July 12, [5] but the German Jesuit scholar Joseph Braun cited her commemoration in Festi Marianni on ...
People also opt to pray the Stations of the Cross. Saint Philip Neri drew up an itinerary in order to combine conviviality and the sharing of a common religious experience by discovering of the heritage of the early Saints. In modern times, pilgrimages are often arranged by parish organizations and co-ordinated with other parishes in the area ...
In the traditional scheme of the Stations of the Cross, the final Station is the burial of Jesus. Though this constitutes a logical conclusion to the Via Crucis, it has been increasingly regarded as unsatisfactory [by whom?] as an end-point to meditation upon the Paschal mystery, which according to Christian doctrine culminates in, and is incomplete without, the Resurrection (see, for example ...
The Scriptural Way of the Cross or Scriptural Stations of the Cross is a modern version of the ancient Christian, especially Catholic, devotion called the Stations of the Cross. This version was inaugurated on Good Friday 1991 by Pope John Paul II. The Scriptural version was not intended to invalidate the traditional version.
[citation needed] (The term Via Crucis is of Latin origin; it is used in Spanish, although Spanish orthography places an accent mark on the i, hence Vía Crucis; [citation needed] in English, literally "Way of the Cross", but "Stations of the Cross" is also common. [1]) It is the basis of the famous traditions of Holy Week in Seville. [2]
The sign of the cross is expected at two points in the Mass: the laity sign themselves during the introductory greeting of the service and at the final blessing; optionally, other times during the Mass when the laity often cross themselves are during a blessing with holy water, when concluding the penitential rite, in imitation of the priest ...