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However, the rest of the verse qualifies what is said, “Whom the Lord knew face to face, in all the signs and the wonders which the Lord sent him to do in the land of Egypt.” Lapide gives a number of reasons why John was so highly esteemed by Christ: "a standing miracle in his conception, in the womb, in his birth, in his angelic life.
Jeremiah saw a visions of "a branch of an almond tree" (verses 11–12) and then a vision of "a boiling pot tilt away from the north" (verses 13–16). [7] Yahweh, not Jeremiah, interprets both visions: the first one to assure the prophet (and the audience) of the certainty of the prophecies, and the second to point at "the foe from the north ...
In the King James Version of the Bible the text reads: And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. The World English Bible translates the passage as: Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' The Novum Testamentum Graece text is:
The Lord shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies. Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth. The Lord hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
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Matthew 7:11 is the eleventh verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse summarizes the preceding metaphors in favour of prayer .
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