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(1 Chr. 2:18, 2:50–52, 4:4) Bethlehem Ephrathah is the town and clan from which king David was born, [58] and this passage refers to the future birth of a new Davidic heir. [ 59 ] Although the Gospel of Matthew and the Gospel of Luke give different accounts of the birth of Jesus, they both place the birth in Bethlehem. [ 60 ]
In the gospels, Peter is shown as a close associate of Jesus. His home at Capernaum was at Jesus' disposal, as was his fishing boat, when needed. Jesus cured Peter's mother-in-law, and Peter was among those who attended the wedding at Cana. He plays a prominent part in the account of the miraculous catch of fish, and the walking on the water. [6]
A denial when Simon Peter had gone out to the gateway, away from the firelight, but the same servant girl (per Mark) or another servant girl (per Matthew) or a man (per Luke and also John, for whom, though, this is the third denial) told the bystanders he was a follower of Jesus. According to John, "the rooster crowed".
The epistle of 1 Peter gives a prominent place to the text of Isaiah 53. In 1 Peter 2:23-25, at least four quotations and four allusions to Isaiah 53 are present. [48] Carson writes, "Arguably, Peter himself was the first of the apostles to develop Suffering Servant Christology."
Eusebius worked out this threefold classification, writing: "And we have been told also that certain of the prophets themselves became, by the act of anointing, Christs in type, so that all these have reference to the true Christ, the divinely inspired and heavenly Word, who is the only high priest of all, and the only King of every creature, and the Father’s only supreme prophet of prophets."
2 Peter 1 is the first chapter of the Second Epistle of Peter in the New Testament of the Christian Bible.The author identifies himself as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but some writers argue that it is the work of Peter's followers in Rome between the years 70 and 100.
In the King James Version of the Bible the text reads: The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. The New International Version translates the passage as: The centurion replied, "Lord, I do not deserve to have you come under my roof.
The proclamation of Jesus as Christ is fundamental to Christology and the Confession of Peter, and Jesus's acceptance of the title is a definitive statement for it in the New Testament narrative. [106] While some of this passage may well be authentic, the reference to Jesus as Christ and Son of God is likely to be an addition by Matthew. [107]
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related to: jesus as king servant of man verse 1 peter