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In the 17th century, the word Puritan was a term applied not to just one group but to many. Historians still debate a precise definition of Puritanism. [6] Originally, Puritan was a pejorative term characterizing certain Protestant groups as extremist. Thomas Fuller, in his Church History, dates the first use of the word to 1564.
Historians now generally reject the idea that before the 1620s and the influence of Arminianism in the Church of England there were significant differences in doctrine between English Puritans in general, and other English Protestants. Puritans were in practice known as "zealous Calvinists" fond of preaching. [4]
Like Puritans, most English Protestants at the time were Calvinist in their theology, and many bishops and Privy Council members were sympathetic to Puritan objectives. The major point of controversy between Puritans and church authorities was over liturgical ceremonies Puritans thought too Catholic, such as wearing clerical vestments ...
The King knew though that he needed the Puritans to strengthen the Protestant establishment in England, as well as every aspect of the nation's prosperity and success. To that end, King James supported and even advanced many of the Puritan pastors, academics, and gentry, just as Queen Elizabeth did, if and when they were willing to work with ...
The Puritans were a significant grouping of English Protestants in the 16th and 17th centuries. Puritanism in this sense was founded by some Marian exiles from the clergy shortly after the accession of Queen Elizabeth I in 1558, as an activist movement within the Church of England.
The Puritan's main purpose was to purify the Church of England and to make England a more Christian country. History of the Puritans under Elizabeth I, 1558–1603; History of the Puritans under James I, 1603–1625; History of the Puritans under Charles I, 1625–1649; History of the Puritans from 1649; History of the Puritans in North America
By 1548, leading English Protestants including Thomas Cranmer, Archbishop of Canterbury, had adopted Reformed views on the Lord's Supper. [3] Protestant theology was incorporated into a liturgy contained within the 1549 Book of Common Prayer and even more explicitly in a 1552 revision. Religious processions were banned and clerical marriage was ...
From the Puritans and Calvinists, it "inherited a contradictory impulse to assert the supremacy of scripture and preaching". [117] The clash between Calvinists and Arminians was never resolved, and the "seesaw battle between Catholic and Protestant within a single Anglican ecclesiastical structure has been proceeding ever since". [118]