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Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin.
Liturgical Latinisation is the process of adoption of Latin liturgical rites by non-Latin Christian denominations, particularly within Eastern Catholic liturgy.Throughout history, liturgical Latinisation was manifested in various forms.
The forms used in the Latin Church for the individual celebrations can be found in the liturgical books of the Roman Rite (Roman Missal, Rituale Romanum, Book of Hours, the Ceremonial of Bishops etc. that were revised as part of the liturgical reform (and translated into the national languages). The Catholic liturgy also includes the liturgies ...
Altar of Santa Cecilia in Trastevere in Rome, as arranged in 1700. The Roman Rite (Latin: Rītus Rōmānus) [1] is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church.
The 14 autonomous churches of Byzantine tradition have a single liturgical rite, but vary mainly in liturgical language, while on the contrary the single Latin Church has several distinct liturgical rites, whose universal main form, the Roman Rite, is practised in Latin or in the local vernacular).
The Roman Rite of the Latin Church of the Catholic Church is the most widely used liturgical rite. The titles of some of these books contain the adjective "Roman", e.g. the Roman Missal, to distinguish them from the liturgical books for the other rites of the church.
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The so-called Gelasian Sacramentary (Latin: Sacramentarium Gelasianum) is a book of Christian liturgy, containing the priest's part in celebrating the Eucharist. It is the second oldest western liturgical book that has survived: only the Verona Sacramentary is older.