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Latin liturgical rites, or Western liturgical rites, is a large family of liturgical rites and uses of public worship employed by the Latin Church, the largest particular church sui iuris of the Catholic Church, that originated in Europe where the Latin language once dominated. Its language is now known as Ecclesiastical Latin.
The so-called Gelasian Sacramentary (Latin: Sacramentarium Gelasianum) is a book of Christian liturgy, containing the priest's part in celebrating the Eucharist. It is the second oldest western liturgical book that has survived: only the Verona Sacramentary is older.
Liturgical Latinisation is the process of adoption of Latin liturgical rites by non-Latin Christian denominations, particularly within Eastern Catholic liturgy.Throughout history, liturgical Latinisation was manifested in various forms.
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Altar of Santa Cecilia in Trastevere in Rome, as arranged in 1700. The Roman Rite (Latin: Rītus Rōmānus) [1] is the most common ritual family for performing the ecclesiastical services of the Latin Church, the largest of the sui iuris particular churches that comprise the Catholic Church.
The Verona Sacramentary (Latin: Sacramentarium Veronense) or Leonine Sacramentary (Sacramentarium Leonianum) is the oldest surviving liturgical book of the Roman rite.It is not a sacramentary in the strict sense, but rather a private collection of libelli missarum (missal booklets) containing only the prayers for certain Masses and not the scriptures, the canon or the antiphons. [1]
The rite in use among the Carmelites beginning in about the middle of the twelfth century is known by the name of the Rite of the Holy Sepulchre, the Carmelite Rule, which was written about the year 1210, ordering the hermits of Mount Carmel to follow the approved custom of the Church, which in this instance meant the Patriarchal Church of Jerusalem: "Hi qui litteras noverunt et legere psalmos ...
John XXIII's General Roman Calendar of 1960 reduced the number of celebrations and completely abandoned the ranking as Doubles, Simples, etc. . The General Roman Calendar of 1969 has subsequent adjustments and is currently in general use in the Latin Church (the present General Roman Calendar, observed for instance by the Pope himself).