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Human development theory is a theory which uses ideas from different origins, such as ecology, sustainable development, feminism and welfare economics. It wants to avoid normative politics and is focused on how social capital and instructional capital can be deployed to optimize the overall value of human capital in an economy.
Dawkins uses this technique to reverse-engineer the purpose in the mind of the Divine Engineer of Nature, or the Utility Function of God. According to Dawkins, it is a mistake to assume that an ecosystem or a species as a whole exists for a purpose. In fact, it is wrong to suppose that individual organisms lead a meaningful life either.
The reviews of the book have been mixed, but the controversial title phrase, "How a Scientist Changed the Way We Think" has been explained by considering Dawkins to have worked as an influential educator and concise author, of The Selfish Gene, who promoted the key ideas of others about evolutionary biology, also including some controversial ideas which are not as widely accepted. [1]
The Selfish Genius: How Richard Dawkins Rewrote Darwin's Legacy is a 2009 book by Fern Elsdon-Baker about the history of evolutionary theory, published to coincide with the 150th anniversary of the publication of Charles Darwin's On the Origin of Species.
Dawkins vs. Gould: Survival of the Fittest is a book about the differing views of biologists Richard Dawkins and Stephen Jay Gould by philosopher of biology Kim Sterelny.When published in 2001 it became an international best-seller.
The Extended Phenotype is a 1982 book by the evolutionary biologist Richard Dawkins, in which the author introduced a biological concept of the same name.The book's main idea is that phenotype should not be limited to biological processes such as protein biosynthesis or tissue growth, but extended to include all effects that a gene has on its environment, inside or outside the body of the ...
Dawkins, in contrasting the differences between human design and its potential for planning with the workings of natural selection, therefore dubbed evolutionary processes as analogous to a blind watchmaker. To dispel the idea that complexity cannot arise without the intervention of a "creator", Dawkins uses the example of the eye.
McGrath examines Dawkins' use of Bertrand Russell's teapot analogy as well as the basics of Dawkins' theory of Memetics. McGrath criticizes Dawkins for referencing Sir James Frazer 's The Golden Bough as an authority on anthropology, as he considers the work to be more of "a highly impressionistic early work" than a serious text.