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John Nelson Darby held a formidable body of doctrine on the subject of the biblical significance of the dispensation of the fulness of times. Darby's literal translation of Ephesians 1:10 is: "Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself for the administration of the fulness of times, [namely] to head up all things in ...
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);
Chapter V of the Dogmatic Constitution on the Church, Lumen gentium discusses the Universal Call to Holiness:...all the faithful of Christ of whatever rank or status, are called to the fullness of the Christian life and to the perfection of charity; ...They must follow in His footsteps and conform themselves to His image seeking the will of the Father in all things.
Much time has passed since Jefferson arrived for his inauguration. The years and changes accumulate, but the themes of this day, he would know: our Nation's grand story of courage and its simple ...
Some more recent theologians, such as Karl Barth, G. C. Berkouwer and Herman Ridderbos, have criticised the idea of an "order of salvation". [3] For example, Barth sees the ordo salutis as running the risk of "psychologizing" salvation and Berkouwer is concerned the ordering does not do justice to the "fullness" of salvation. [8]
St Anselm's ontological arguments for God's existence used the principle's implication that nature will become as complete as it possibly can be, to argue that existence is a "perfection" in the sense of a completeness or fullness.
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The Second Vatican Council taught that all Christians, whatever their state, are called "to the fullness of the Christian life and to the perfection of charity". [3] The conclusion drawn from this principle is that any way of life that can be a full expression of Christian charity, and a means for growing towards the perfection of it, can be a ...