Search results
Results from the WOW.Com Content Network
Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [ 1 ] [ 2 ] The problem of evil is acute for monotheistic religions such as Christianity , Islam , and Judaism whose religion is based on such a God.
The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [2] [9] while the evidential form tries to show that given the evil in the world, it is improbable that there is an ...
Religious suffering is, at the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. —
These differ in their respective arguments but, overall, these theodicies—as opposed to a defense that demonstrates the existence of God and evil or hell—seek to demonstrate a framework where God's existence is plausible. It is, therefore, a logical instead of evidential answer to the problem.
Augustine's Acts or Disputation Against Fortunatus the Manichaean, which partly touches on the problem of evil, records a public debate between Augustine and the Manichaean teacher Fortunatus. Fortunatus criticised Augustine's theodicy by proposing that if God gave free will to the human soul, then he must be implicated in human sin (a problem ...
In the philosophy of religion, a theodicy (/ θ iː ˈ ɒ d ɪ s i /; meaning 'vindication of God', from Ancient Greek θεός theos, "god" and δίκη dikē, "justice") is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God.
The last 50 years has seen an increase in academic philosophical arguments critical of the positions of atheism arguing that they are philosophically unsound. [12] Some of the more common of these arguments are the presumption of atheism, [13] the logical argument from evil, [14] the evidential argument from evil, [15] [16] [17] the argument from nonbelief [18] and absence of evidence arguments.
The arguments against Christianity include the suppositions that it is a faith of violence, corruption, superstition, polytheism, homophobia, bigotry, pontification, abuses of women's rights and sectarianism.