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The antimins (from the Greek Ἀντιμήνσιον, Antimension: "instead of the table"), is one of the most important furnishings of the altar in many Eastern Christian liturgical traditions. It is a rectangular piece of cloth of either linen or silk, typically decorated with representations of the Descent of Christ from the Cross , the Four ...
The triple apse of an Orthodox Church. The altar is in the larger central apse, the prothesis in the apse to the right, and the diaconicon in the one to the left. The prothesis is the place in the sanctuary in which the Liturgy of Preparation takes place in the Eastern Orthodox and Greek Catholic Churches.
In Greek the word βωμός (bômós) can mean an altar of any religion or, in a broader sense, the area surrounding it; that is to say, the entire sanctuary. [36] In an Eastern Orthodox or a Byzantine Rite Eastern Catholic church this sanctuary includes both the area behind the iconostasis , and the soleas (the elevated projection in front of ...
Such an image is often placed in the apse of the sanctuary of an Orthodox church above the Holy Table (altar). [2] As with most Orthodox icons of Mary, the letters ΜΡ ΘΥ (short for ΜΗΤΗΡ ΘΕΟΥ, "Mother of God") are usually placed on the upper left and right of the head of the Virgin Mary.
More properly, however, these doors should be called the "Beautiful Gate", [3] and in Greek this is the only term used, although the official English sites of the Ecumenical Patriarchate, the Orthodox Church in America and the Antiochian Orthodox Church all use the term "Royal Doors". In Russia, they are sometimes called the "Red Gates", red ...
All Eastern Orthodox altars have a saint's relics embedded inside them, usually that of a martyr, placed at the time they are consecrated. Atop the altar table at the center toward the back is an ornate container usually called the tabernacle where the reserved Eucharistic elements are stored for communion of the sick. It is often shaped like a ...
The Altar of Prothesis, set with the diskos (left), chalice (right) and other implements needed for the Liturgy of Preparation. The Lamb sits on the diskos (paten). To the left are Prosphora for the Theotokos, the saints, the living and the departed. The Liturgy of Preparation, also Prothesis (‹See Tfd› Greek: Πρόθεσις, lit.
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.