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The Altar and its utensils were considered to be sacred, and the priests had to vest and wash their hands before touching them—even so much as removing the ashes from the altar. According to the Bible, the fire on the altar was lit directly by the hand of God and was not permitted to go out (Leviticus 6:12–13). No strange fire could be ...
An inscription dates to Shebat 29 AD mentions nine [bny] mrzḥʾ (literally "[the sons of] the marzēaḥ", meaning "the members of the marzēaḥ"), interpreted as a religious association or status; there were nine of them, and the inscription commemorates the building of an altar for Aglibol and Malakbel.
Moloch is rarely mentioned in the Bible, is not mentioned at all outside of it, and connections to other deities with similar names are uncertain. [4] Moreover, it is possible that some of the supposed deities named Mlk are epithets for another god, given that mlk can also mean "king". [30]
Enthroned Zeus (Greek, c. 100 BCE) "Abomination of desolation" [a] is a phrase from the Book of Daniel describing the pagan sacrifices with which the 2nd century BC Greek king Antiochus IV Epiphanes replaced the twice-daily offering in the Jewish temple, or alternatively the altar on which such offerings were made.
The Law of Moses or Torah of Moses (Hebrew: תֹּורַת מֹשֶׁה , Torat Moshe, Septuagint Ancient Greek: νόμος Μωυσῆ, nómos Mōusē, or in some translations the "Teachings of Moses" [1]) is a biblical term first found in the Book of Joshua 8:31–32, where Joshua writes the Hebrew words of "Torat Moshe תֹּורַת מֹשֶׁה " on an altar of stones at Mount Ebal.
In Greek the word βωμός (bômós) can mean an altar of any religion or, in a broader sense, the area surrounding it; that is to say, the entire sanctuary. [36] In an Eastern Orthodox or a Byzantine Rite Eastern Catholic church this sanctuary includes both the area behind the iconostasis , and the soleas (the elevated projection in front of ...
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
The bamah of Megiddo. From the Hebrew Bible and from existing remains a good idea may be formed of the appearance of such a place of worship. It was often on the hill above the town, as at Ramah (1 Samuel 9:12–14); there was a stele (), the seat of the deity, and a Asherah pole (named after the goddess Asherah), which marked the place as sacred and was itself an object of worship; there was ...