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Boston organizes human nature into four aspects: Primitive Integrity, Entire Depravity, Begun Recovery, and Consummate Happiness or Misery. They correspond to Augustine of Hippo's four own figured states: able to sin (posse peccare), not able not to sin (non posse non peccare), able not to sin (posse non peccare), unable to sin (non posse peccare).
Standard indicators of the quality of life include wealth, employment, the environment, physical and mental health, education, recreation and leisure time, social belonging, religious beliefs, safety, security and freedom. [2] [3] [4] QOL has a wide range of contexts, including the fields of international development, healthcare, politics and ...
Artificial life is the simulation of any aspect of life, as through computers, robotics, or biochemistry. [162] Synthetic biology is a new area of biotechnology that combines science and biological engineering. The common goal is the design and construction of new biological functions and systems not found in nature.
Philosophy in classical Greece is the ultimate origin of the Western conception of the nature of things. [8]According to Aristotle, the philosophical study of human nature itself originated with Socrates, who turned philosophy from study of the heavens to study of the human things. [13]
It is a key concept in Hinduism, and refers to the four proper goals or aims of a human life. The four puruṣārthas are Dharma (righteousness, moral values), Artha (prosperity, economic values), Kama (pleasure, love, psychological values) and Moksha (liberation, spiritual values, self-realization). [2] [3]
Human behavior is the potential and expressed capacity (mentally, physically, and socially) of human individuals or groups to respond to internal and external stimuli throughout their life. Behavior is driven by genetic and environmental factors that affect an individual.
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When the four bases of spiritual power have been developed and cultivated in this way, a bhikkhu wields the various kinds of spiritual power: having been one, he becomes many; having been many, he becomes one; he appears and vanishes; he goes unhindered through a wall, through a rampart, through a mountain as though through space; he dives in ...