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Marjorie Proctor-Smith in Violence against women and children: a Christian Theological Sourcebook states that domestic physical, psychological or sexual violence is a sin. It victimizes family members dependent on a man and violates trust needed for healthy, equitable and cooperative relationships.
Christians have had diverse attitudes towards violence and nonviolence over time. Both currently and historically, there have been four attitudes towards violence and war and four resulting practices of them within Christianity: non-resistance, Christian pacifism, just war, and preventive war (Holy war, e.g., the Crusades). [1]
A Levite reading the Law to the Israelites. The Rambam famously rules that members of the tribe of Levi do not fight in the army. [3]Roots of Christian pacifism can be found in the scriptures of the Old Testament according to Baylor University professor of religion, John A. Wood. [4] Millard C. Lind explains the theology of warfare in ancient Israel as God directing the people of Israel to ...
Thus, under his definition, Christian violence includes "forms of systemic violence such as poverty, racism, and sexism". [97] Christians have also engaged in violence against those who they consider heretics and non-believers. In Letter to a Christian Nation, critic of religion Sam Harris writes that "...faith inspires violence in at least two ...
Carter calls discrimination and abuse of women and girls "the most serious and unaddressed worldwide challenge" of our time, and the book covers a wide range of problems including infanticide and selective abortion of female fetuses; female genital mutilation; rape, especially as a weapon of war; human trafficking of women and girls for sex; child marriage; honor killings; domestic violence ...
Some women of color have been disappointed and upset by evangelical Christian churches — both predominantly white and multiracial — whose leaders failed to openly decry racism or homophobia.
In Christianity: A Very Short Introduction, Linda Woodhead notes the earliest Christian theological basis for forming a position on the roles of women is in the Book of Genesis where readers are drawn to the conclusion that women are beneath men and that the image of God shines more brightly in men than women. [25]
Christian traditionalists believe that men are meant to be living martyrs for their wives, "giving himself up for her" daily and through acts of unselfish love. The women, on the other hand, are meant to be their helpers. While complementarianism has been the norm for years, some Christians have moved toward egalitarian views.