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A. N. Sherwin-White records that serious discussion of the reasons for Roman persecution of Christians began in 1890 when it produced "20 years of controversy" and three main opinions: first, there was the theory held by most French and Belgian scholars that "there was a general enactment, precisely formulated and valid for the whole empire, which forbade the practice of the Christian religion.
According to Tacitus, Nero used Christians as human torches The Victory of Faith, by Saint George Hare, depicts two Christians in the eve of their damnatio ad bestias. According to Jacob Neusner, the only religion in antiquity that was persistently outlawed and subject of systematic persecution was not Judaism, but Christianity. [15]
According to Tacitus and later Christian tradition, Emperor Nero blamed the devastation on the Christian community in the city, initiating the empire's first persecution against the Christians. [3] Other contemporary historians blamed Nero's incompetence but it is commonly agreed by historians now that Rome was so tightly packed a fire was ...
Largely made up of wooden tenements, fire was a frequent occurrence in the city. Rumor blamed the tragedy on the unpopular emperor Nero, who wanted to enlarge his palace. He accused the Christians. According to the historian Tacitus, many Christians were put to death "not so much of the crime of firing the city, as of hatred against mankind." [3]
Nero Claudius Caesar Augustus Germanicus (/ ˈ n ɪər oʊ / NEER-oh; born Lucius Domitius Ahenobarbus; 15 December AD 37 – 9 June AD 68) was a Roman emperor and the final emperor of the Julio-Claudian dynasty, reigning from AD 54 until his death in AD 68.
The Diocletianic or Great Persecution was the last and most severe persecution of Christians in the Roman Empire. [1] In 303, the emperors Diocletian , Maximian , Galerius , and Constantius issued a series of edicts rescinding Christians' legal rights and demanding that they comply with traditional religious practices.
The reign of the emperor Diocletian (284−305) marked the final widespread persecution of Christians in the Roman Empire. The most intense period of violence came after Diocletian issued an edict in 303 more strictly enforcing adherence to the traditional religious practices of Rome in conjunction with the Imperial cult.
A persecution of Christians at Kirkuk is recorded in Shapur's first decade, though most persecution happened after 341. [69] At war with the Roman emperor Constantius II (r. 337–361), Shapur imposed a tax to cover the war expenditure, and Shemon Bar Sabbae, the Bishop of Seleucia-Ctesiphon, refused to collect it. [69]