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Psalm 5 is the fifth psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear to my words, O LORD, consider my meditation". In Latin, it is known as " Verba mea auribus percipe Domine ". [ 1 ]
Rashi cites Isaiah 38:13, in which translators uniformly render כָּאֲרִי as “like/as a lion”. The Masoretic Text points כָּאֲרִי as a phrase: the prefix כָּ denotes "like" or "as", and ארי "lion". A variant form of the word for lion ( אריה ) arie occurs twice in Psalm 22, in verses 13/14 and 21/22.
We are first made partakers of life: and this life with some is light potentially only, not in act; with those, viz. who are not eager to search out the things which appertain to knowledge: with others it is actual light, those who, as the Apostle saith, covet earnestly the best gifts, (1 Cor. 12:31) that is to say, the word of wisdom. .
In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 82. In Latin, it is known as "Deus quis similis erit tibi ne taceas". [1] It is one of the 12 Psalms of Asaph. [2] This psalm is the last of the Psalms of Asaph, which include Psalms 50 and 73 to 83.
According to the Gospel of Matthew and Gospel of Mark, Jesus cried out the opening verse of Psalm 22 from the cross (Matthew 27:46; Mark 15:34). [19] Although Jesus said its first verse alone in his duress, it is well established that the first word or words of a Jewish text are understood as indicating its entirety, [ 20 ] so thereby he ...
Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as "Domine Dominus noster". [1] Its authorship is traditionally assigned to King David.
Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] [2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.
One unique feature of this psalm is the frequent allusion to other psalms (even almost direct quotation) such as: Verses 1–3 almost matches Psalm 31:1–3; Verses 5–6 alludes to Psalm 22:9–10; Verse 11 (NRSV reverses the clauses) to Psalm 22:1; Verses 12–13 to Psalm 35:22; 38:21; 40:13–14; Verse 24 to Psalm 35:4, 26; 40:14. [5]
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