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2. Psalm 5 - Wikipedia

   en.wikipedia.org/wiki/Psalm_5

   Psalm 5 is the fifth psalm of the Book of Psalms, beginning in English in the King James Version: "Give ear to my words, O LORD, consider my meditation". In Latin, it is known as " Verba mea auribus percipe Domine ". [ 1 ]

3. Matthew 5 - Wikipedia

   en.wikipedia.org/wiki/Matthew_5

   The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct

4. Romans 3 - Wikipedia

   en.wikipedia.org/wiki/Romans_3

   Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was composed by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] [2] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22.

5. Psalm 8 - Wikipedia

   en.wikipedia.org/wiki/Psalm_8

   Psalm 8 is the eighth psalm of the Book of Psalms, beginning and ending in English in the King James Version (KJV): "O LORD, our Lord, how excellent is thy name in all the earth!". In Latin, it is known as " Domine Dominus noster ". [ 1 ]

6. Psalm 15 - Wikipedia

   en.wikipedia.org/wiki/Psalm_15

   According to the International Critical Commentary, "Ps[alm] 15 is a didactic poem, inquiring what sort of man is qualified to be a guest of Yahweh (verse 1); describing him in accordance with a decalogue of duties (verses 2-5b) and declaring such a man secure (verse 5c)." [5] The duties listed emphasise virtues relating to one's neighbor. [6 ...

7. My cup runneth over - Wikipedia

   en.wikipedia.org/wiki/My_cup_runneth_over

   Other interpreters have suggested that verses 5 and 6 of Psalm 23 do not carry forward the "shepherd" metaphor begun in verse 1, but that these two verses are set in some other, entirely human, setting. [5] Andrew Arterbury and William Bellinger read these verses as providing a metaphor of God as a host, displaying hospitality to a human being. [5]