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Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter. In later years some Christian writers argued that abortion was acceptable under certain circumstances, such as when necessary to save ...
Both ancient Greek thought and ancient Jewish thought are considered to have affected early Christian thought about abortion. According to Bakke and Clarke &Linzey, early Christians adhered to Aristotle's belief in delayed ensoulment, [25] [failed verification] [26] [failed verification] [1] [need quotation to verify] [10] [need quotation to verify] [7] [failed verification] and consequently ...
Some scholars have concluded that early Christians took a nuanced stance on what is now called abortion and that at different times, and in separate places, early Christians have taken different stances. [15] [16] [17] Other scholars have concluded that early Christians considered abortion a sin at all stages; although there is disagreement ...
The official teachings of the Catechism of the Catholic Church promulgated by Pope John Paul II in 1992 oppose all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception.
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The abortion law in Poland today ("Law on family planning, protection of the human fetus and conditions for legal abortion") was enacted in January 1993 as a compromise between both camps. It is widely believed that the Catholic Church in Poland is the main obstacle to the liberalization of abortion laws and the reintroduction of sex education ...
Canon 1397 §2; Cardinal O'Connor Conference on Life; Catholic Health Association of the United States; A Catholic Statement on Pluralism and Abortion; Catholics for Choice; CatholicVote.org; Consistent life ethic; Culture of life
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