Search results
Results from the WOW.Com Content Network
A typical navagraha shrine found inside a Hindu temple. The term planet was applied originally only to the five planets known (i.e., visible to the naked eye) and excluded the Earth. The term was later generalized, particularly during the Middle Ages, to include the sun and the moon (sometimes referred to as "lights"), making a total of seven ...
Influenced by the special connotations that a word for space might have for a nomadic people, loka in the Veda did not simply mean place or world, but had a positive valuation: it was a place or position of religious or psychological interest with a special value or function of its own. Hence, inherent in the 'loka' concept in the earliest ...
Mangala (Sanskrit: मङ्गल, IAST: Maṅgala) is the personification, as well as the name for the planet Mars, in Hindu literature. [4] Also known as Lohita (lit. ' the red one '), [5] he is the deity of anger, aggression, as well as war. [4]
Bhuloka or Earth where humans live. The sphere of the Earth or Bhuloka (‘Bhu’ means ‘Earth’ and ‘loka’ means the surface of the Earth), comprehending its oceans, mountains, and rivers, extends as far as it is illuminated by the rays of the Sun and Moon; and to the same extent, both in diameter and circumference, the sphere of the sky (Bhuvaloka) spreads above it (as far upwards as ...
Patala is composed of seven realms/dimensions or lokas, [6] [7] the seventh and lowest of them is also called Patala or Naga-loka, the region of the Nagas. The Danavas (children of Danu ), Daityas (children of Diti ), Rakshas and the snake-people Nagas (serpent-human formed sons of Kadru ), live in the realms of Patala.
In the ancient Vedic scriptures of Hinduism, Brihaspati is a deity associated with fire, and the word also refers to a god who counsels the devas and devis (gods and goddesses). [2] [3] [4] In some later texts, the word refers to the largest planet of the solar system, Jupiter, and the deity is associated with the planet as a Navagraha. [2] [5]
In Hindu mythology, the devas' dominion over Svarga is often the primary point of contention in their eternal war with their rivals, the asuras. A common theme in these legends is an asura king, such as Hiranyakashipu, usurping the realm for himself. The preserver deity, Vishnu, often intervenes to restore the status quo.
In Hindu context, the sun-god only appears at a later period, as in the Virūpākṣa temple in Paṭṭadakal (8th century CE). [48] The iconography of Surya in Hinduism varies with its texts. He is typically shown as a resplendent standing person holding a lotus flower in both hands, riding a chariot pulled by one or more horses typically ...