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In moral philosophy, instrumental and intrinsic value are the distinction between what is a means to an end and what is as an end in itself. [1] Things are deemed to have instrumental value (or extrinsic value [2]) if they help one achieve a particular end; intrinsic values, by contrast, are understood to be desirable in and of themselves. A ...
Humanism is an example of a life stance that accepts that several things have intrinsic value. [ 5 ] Multism may not necessarily include the feature of intrinsic values to have a negative side—e.g., the feature of utilitarianism to accept both pain and pleasure as of intrinsic value, since they may be viewed as different sides of the same coin.
Philosophic value may be split into instrumental value and intrinsic values. An instrumental value is worth having as a means towards getting something else that is good (e.g., a radio is instrumentally good in order to hear music). An intrinsically valuable thing is worth for itself, not as a means to something else.
For example, if a virtuous person becomes happy then the intrinsic value of the happiness is simply added to the intrinsic value of the virtue, thereby increasing the overall value. [ 95 ] G. E. Moore introduced the idea of organic unities to describe entities whose total intrinsic value is not the sum of the intrinsic values of their parts.
Immanuel Kant, too, has been described as a monist in saying that the only good in itself lies in possessing a good will. [8] Regarding those holding pluralist views, Zimmerman in his book The Nature of Intrinsic Value (2012) gives some examples of more recent philosophers with lists of the kinds of thing that they thought had value: [9]
An entity has intrinsic value or is good in itself if its worth does not depend on external factors. Intrinsic value contrasts with instrumental value, which is the value of things that lead to other good things. According to axiological hedonism, pleasure is intrinsically valuable because it is good even when it produces no external benefit.
By recognizing and supporting higher education as a public good, we can build a more equitable, prosperous and resilient society. It is a commitment we must make – not only for the benefit of ...
In ethics, welfarism is a theory that well-being, what is good for someone or what makes a life worth living, is the only thing that has intrinsic value.In its most general sense, it can be defined as descriptive theory about what has value but some philosophers also understand welfarism as a moral theory, that what one should do is ultimately determined by considerations of well-being.