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Objects used in the Eucharist. Subcategories. This category has the following 3 subcategories, out of 3 total. ... Pax (liturgical object) People's altar; Pihta ...
The Holy Qurobo (Classical Syriac: ܩܘܽܪܳܒܳܐ ܩܰܕܝܫܳܐ, romanized: Qūrōbō Qādīśō) or Holy Qurbono (Classical Syriac: ܩܘܽܪܒܳܢܳܐ ܩܰܕܝܫܳܐ, romanized: Qurbōnō Qādīśō, the "Holy Offering" or "Holy Sacrifice" in English) [note 1] refers to the Eucharist as celebrated in Syro-Antiochene Rite (West Syriac Rite) and the liturgical books containing rubrics for ...
According to the Oratorian liturgical historian Father Pierre Lebrun (1661–1729), the decline in Catholic use was because of the disputes over precedence that it caused. [ 19 ] Another factor may have been that kissing the pax had clearly come to act as a substitute for receiving the Eucharist for many of the faithful, avoiding the need for ...
Pages in category "Islamic religious objects" The following 5 pages are in this category, out of 5 total. This list may not reflect recent changes. ...
Other containers for the host include the paten (a small plate) or a basin (for loaves of bread rather than wafers) used at the time of consecration and distribution at the main service of Holy Eucharist. A pyx is a small, circular container into which a few consecrated hosts can be placed. Pyxes are typically used to bring communion to the ...
The East Syriac Rite, or East Syrian Rite (also called the Edessan Rite, Assyrian Rite, Persian Rite, Chaldean Rite, Nestorian Rite, Babylonian Rite or Syro-Oriental Rite), is an Eastern Christian liturgical rite that employs the Divine Liturgy of Saints Addai and Mari and utilizes the East Syriac dialect as its liturgical language.
The tabernacle at St Raphael's Cathedral in Dubuque, Iowa, placed on the old high altar of the cathedral (cf. General Instruction of the Roman Missal, 315, a). A tabernacle or a sacrament house is a fixed, locked box in which the Eucharist (consecrated communion hosts) is stored as part of the "reserved sacrament" rite.
In Late Antiquity and the Early Mediaeval period in the West, the host was sometimes placed in the mouth of a person already dead. Some claim this could relate to a traditional practice [1] that scholars have compared to the pre-Christian custom of Charon's obol, a small coin placed in the mouth of the dead for passage to the afterlife and sometimes also called a viaticum in Latin literary ...