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Engraving of the Prodigal Son as a swineherd by Hans Sebald Beham, 1538.. Backsliding, also known as falling away [1] or described as "committing apostasy", [2] is a term used within Christianity to describe a process by which an individual who has converted to Christianity reverts to pre-conversion habits and/or lapses or falls into sin, when a person turns from God to pursue their own desire ...
Interior repentance is a radical reorientation of our whole life, a return, a conversion to God with all our heart, an end of sin, a turning away from evil, ... the desire and resolution to change one's life, with hope in God's mercy and trust in the help of his grace (1431).
Show them no pity. Do not spare them or shield them. You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people. Stone them to death, because they tried to turn you away from the Lord your God, who brought you out of Egypt, out of the land of slavery.
Here belongs what is said in this passage: "If you will live according to the flesh," that is, if you will obey the evil desires, "you will die." The same thought is frequently repeated in Scripture. … 1 Cor. 6[:9]: "Do not be deceived; neither the immoral, nor idolaters, … will inherit the kingdom of God."
The theological concept is linked with Christian prayer, in which a prostration is called a metanoia, with "the spiritual condition of one's soul being expressed through the physical movement of falling facedown before the Lord" as seen in the biblical passages of Matthew 2:11, Luke 5:12, and Luke 17:15–16. [1]
In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
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According to another formulation of the concept of sin in the Summa, at the heart of sin is "the turning away from the immutable good", i.e. God, and "inordinate turning to mutable good", i.e. creatures. (STh I–IIae q.87 a.4) This cannot be understood as if in the concrete sinful deed the sinner commits two separate and independent acts.